In response to the criticism of his anti-American, anti-Semitic, racist pastor that has begun to boil since ABCNews put out a story on the subject
last week, Barack Obama has tried to distance himself.
However, while Barack continues to deny having ever heard anything 'particularly controversial' over the past 20 years that he's been attending church there, a brief glimpse at
the church's website reveals that Wright is a practitioner of Black Liberation Theology.
The vision statement of Trinity United Church of Christ is based upon the systematized liberation theology that started in 1969 with the publication of Dr. James Cone’s book, Black Power and Black Theology.
And, just what does 'black liberation theology' preach? Well, for that, let's go to a column on the subject in
the Asia Times:
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.
Darn it if I'm not still right there with Barack struggling to find anything 'particularly controversial' about the blatant racism and 'kill whitey' theology that this 'church' seems to represent and preach to its parishioners.
Now, for his part, Obama has issued a statement denouncing 'the statements that have been the subject of ths controversy' (note:
without actually specifying which statement(s) he finds to be 'so contrary to [his] own life and beliefs').
On
the Huffington Post, he states:
Let me repeat what I've said earlier. All of the statements that have been the subject of controversy are ones that I vehemently condemn. They in no way reflect my attitudes and directly contradict my profound love for this country.
Uh-huh.
On Friday night, Obama also gave an interview to Major Garrett of
the FoxNews channel, from which they report:
Obama told FOX News he wouldn’t have quit Wright’s congregation if the pastor’s more controversial statements were isolated, but if that became “the tenor or tone on an ongoing basis of his sermons” Obama said he would have quit.
“Obviously they are ones that are from my perspective completely unacceptable and inexcusable,” Obama said ...
“If I thought that was the repeated tenor of the church then I wouldn’t feel comfortable, but frankly that has not been my experience at Trinity United Church of Christ.”
Oh, well, that's a relief.
I mean, if Rev. Wright had spoken repeatedly -- if it had become the tenor and tone of his sermons on an on-going basis -- well, then Obama would've made the right decision and quit the church. Right?
And, certainly, he wouldn't have made the questionable judgment call to continually
put his children in a church pew where they'd be fed the type of bile and hatred that we'd quoted last week, right?
Unfortunately, no.
In fact, this new (and timely) denial stands in direct opposition to what he wrote in his own memoir,
Dreams of My Father:
The title of Reverend Wright’s sermon that morning was “The Audacity of Hope.” He began with a passage from the Book of Samuel—the story of Hannah, who, barren and taunted by her rivals, had wept and shaken in prayer before her God. The story reminded him, he said, of a sermon a fellow pastor had preached at a conference some years before, in which the pastor described going to a museum and being confronted by a painting title Hope.
“The painting depicts a harpist,” Reverend Wright explained, “a woman who at first glance appears to be sitting atop a great mountain. Until you take a closer look and see that the woman is bruised and bloodied, dressed in tattered rags, the harp reduced to a single frayed string. Your eye is then drawn down to the scene below, down to the valley below, where everywhere are the ravages of famine, the drumbeat of war, a world groaning under strife and deprivation.
“It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks’ greed runs a world in need, apartheid in one hemisphere, apathy in another hemisphere ... That’s the world! On which hope sits!”
And so it went, a meditation on a fallen world. While the boys next to me doodled on their church bulletin, Reverend Wright spoke of Sharpsville and Hiroshima, the callousness of policy makers in the White House and in the State House. As the sermon unfolded, though, the stories of strife became more prosaic, the pain more immediate. The reverend spoke of the hardship that the congregation would face tomorrow, the pain of those far from the mountaintop, worrying about paying the light bill ...
So, long before Rev. Wright's anti-white, anti-American comments became 'controversial', Obama cited them as being 'inspirational'. In fact, he states that the very sermon that inspired the title of his book 'The Audacity of Hope' contained the same kind of vitriol that Obama is now denouncing, and he says he had his children sitting right there beside him the whole time.
That's a bit problematic, isn't it?
And, ironically, even
his supporters are finding his Clitonesque denials implausible:
There was no more traumatic event in our recent history than 9/11. Reverend Wright's comments would have raised a ruckus at most places in America, coming so soon after the the attack itself ...
If the parishioners of Trinity United Church were not buzzing about Reverend Wright's post 9/11 comments, then it could only seem to be because those comments were not out of character with what he preached from the pulpit many times before. In that case, I have to wonder if it is really possible for the Obamas to have been parishioners there--by 9/11 they were there more than a decade--and not to have known very clearly how radical Wright's views were. If, on the other hand, parishioners were shocked by Wright's vitriol only days after more than 3,000 Americans had been killed by terrorists, they would have talked about it incessantly. Barack--a sitting Illinois State Senator--would have been one of the first to hear about it.
Can't you imagine the call or conversation? "Barack, you aren't going to believe what Revered [sic] Wright said yesterday at the church. You should be ready with a comment if someone from the press calls you up."
I don't think this is going to go away anytime soon.
To paraphrase Rev. Wright: Barack has supported inflammatory and racist rhetoric against the Jews and white Americans, and now he's indifferent because the stuff his pastor has done is now brought right back to his own front yard. Barack's own chickens are coming home ... to roost.